On Wednesday morning we were treated to a "fashion show", with the docent showing us traditional Transylvanian clothing. She explained that at one time, the woman's shirt was actually in three parts - the front, the back, and the sleeves, which were frequently made of several pieces of cloth (the puffier the sleeves the more status and/or wealth the woman had.
We also visited one of the Galleries where we learned about different "artisans" including the tanner and the hat maker.
Wednesday, March 21, 2018
Tuesday, March 20, 2018
Traditional Romanian Crafts
We had the privilege of working with Ioana and her mother on traditional rag masks. They came in traditional dress to help set the stage. We learned that the masks were made for New Year's Eve celebrations and were used to ward away evil spirits, thus setting the tone for the new year. The full-size masks are actually worn to parties.
Ioana shared the tradition of the "martisoare" with the group. A "martisoare" is a small, decorative adornment, worn by women on their jacket or sweater, given by men to women, children to mothers/teachers or children to children. They are symbols of good luck and health (a four-leaf clover or a horse show, for example). Symbollically red and white thread are used to show the purity of the winter and the emergence of spring. The martisoare is given on March 1. Each person in the group received their own.
The following are examples of full-sized masks made by Ioana and her mother:
The events of the day concluded with dinner at Hanul din Tulghes, the second of two restaurants within ASTRA Museum. After dinner, the students headed back for journaling and reflection, asking themselves, "What was a moment today in which you felt spiritual?" and "What can you take away from today and apply to your life?"
Ioana shared the tradition of the "martisoare" with the group. A "martisoare" is a small, decorative adornment, worn by women on their jacket or sweater, given by men to women, children to mothers/teachers or children to children. They are symbols of good luck and health (a four-leaf clover or a horse show, for example). Symbollically red and white thread are used to show the purity of the winter and the emergence of spring. The martisoare is given on March 1. Each person in the group received their own.
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| Ioana showing a martisoare. |
The following are examples of full-sized masks made by Ioana and her mother:
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| The group getting an inttroduction to basic stitching 101 |
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| Getting closer to a finished product. |
ASTRA Museum
Tuesday morning arrived with a bite in the air and flakes falling out of the sky. The group bundled up for a morning walk through the 10 km living museum known as ASTRA. To say the ASTRA is an "open-air" museum doesn't really do it justice. And by comparing it to Greenfield Village, one trivializes the importance of the project which established the open-air museum with folk technology as its main theme. ASTRA, which had its early beginnings in 1861, contains houses and workshops of the traditional Romanian folk culture from the pre-industrial era. Over 300 houses and other buildings are situated in the forest around two lakes with over 10 km of walkways.
That's a mouthful to take in before breakfast. At 9:30 this morning, Adi picked us up to take to ASTRA (this is a bit deceptive since our hostel is in ASTRA and the pathway to the main building is outside our front door). We would spend the better part of the day discovering cultural diversity through a variety of structures.
That's a mouthful to take in before breakfast. At 9:30 this morning, Adi picked us up to take to ASTRA (this is a bit deceptive since our hostel is in ASTRA and the pathway to the main building is outside our front door). We would spend the better part of the day discovering cultural diversity through a variety of structures.
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| 10 km! |
| The church where we will have evening mass on Saturday. The Church was relocated in ASTRA from Biserica din Bezded. |
| An example of a two-story home, signifying family wealth. |
| The temperature was just cold enough for snowflakes to fall. |
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| The first oil refinery was not in Texas or Dubai. It was in Romania. |
| The view across one of the two lakes in the Museum. |
| The home of the gold mine owner. His home illustrates his wealth. |
| A gold mine! |
| This church is the oldest monument in the museum. It was constructed in 1672. |
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| Women had their own "room" in the church. It was the first room one entered. |
| The doorways were incredibly short. The intention was to keep the Ottomans on horseback out of the churches. The horses shied away from the short, narrow doors. |
| The people of the time painted themselves into the paintings on the wall. A most noteworthy example is the painting of Ottomans on either side of Jesus when he was crucified on Calvary. |
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| The story of Adam and even. Painting the stories from the Bible on walls and ceilings was an efficient and practical way to deliver the message. |
| ASTRA has the largest collection of windmills. They also have a good number of water mills, as well. |
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| An example of a home of a wealthy family. Their draft/trade is in pottery. The kiln, shown below, was in the courtyard. |
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| The kiln of the potter. |
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| Lunch came at just the right time. It was cold and damp outdoors. Everyone enjoyed good Romanian food at Carciuma din Batrani. |
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| A visit from Madame Jeler's parents! |
Monday, March 19, 2018
Monday in Sibiu!
The morning came quickly, but we were ready to go. We enjoyed a European Continental Breakfast (it was unusual for many of the students to have cold cuts, cucumbers, and tomatoes at breakfast) and then headed to Sibiu to meet our guide, Adrian.
One of our stops along the walk was the Orthodox Metropolitan Cathedral, built between 1902 and 1906. The inside was massive and as the group learned, there are no pews. When worshipping, one simply stands. Jesus suffered much greater pains than standing for services. This is the second largest Orthodox cathedral in Romania.
We stopped by several other churches and former churches. Many priests and religious were removed from the country after WWII. On one side of the Great Square is the Roman Catholic Church and the former Jesuit Residence. It is a baroque building that was built between 1726 and 1738. There are gold chandeliers and huge pink marble columns.
We also walked past the Ursuline Monastery. That's what it is now. It started as a Dominican Monastery in 1474. In 1543 it became a Lutheran church and then in 1755, it became the Ursuline Monastery. It too has a baroque interior style, even though the outside of the building remains gothic.
We also saw the Evangelical Cathedral in Huet Square. This church towers over both upper and the lower town. One of the interesting facts that we learned was that the four towers surrounding the main spire meant that the town used a form a capital punishment for crimes. This area of the town is where a fully German school still remains, indicating the strength of the German heritage here.
The day in Sibiu was really great. There was a lot of walking, time for eating and even some time to take a look at the shops along the Pedestrian Zone. It was precisely at this time in the late afternoon that it began to rain. It was a good thing that dinner was just a short walk away.
And that was our first day in Sibiu.
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| Adi introducing himself and setting the stage for what we would see in Sibiu. |
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| A typical street in the Upper City. This street runs along the old city wall. |
One of our stops along the walk was the Orthodox Metropolitan Cathedral, built between 1902 and 1906. The inside was massive and as the group learned, there are no pews. When worshipping, one simply stands. Jesus suffered much greater pains than standing for services. This is the second largest Orthodox cathedral in Romania.
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| The exterior view of the Cathedral |
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| An icon at the center of the Cathedral. |
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| One example of the art that is all along the walls. People stop and pray in front of these icons and kiss the image. |
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| Another view of the Cathedral. |
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| The groups with Adi learning about the Great Square, including the Jesuit Residence on the left and the Roman-Catholic Church on the right. |
| The interior of the Catholic Cathedral. |
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| The building on the left is being described by Adi as the Ursuline Monastery. |
| A view of the Evangelical Church from the road in the lower town. |
Our walk took us to the famous Bridge of Lies. It was built in 1859 and was the first wrought iron bridge in Romania. We know it more for the legends that surround it. One is about local merchants who would have disputes here and the other about the passionate but not necessarily truthful vows of young lovers.
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| The students on the Bridge of Lies |
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| A sample of the wrought iron handiwork. |
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| The view from below the Bridge of Lies, as we walked to dinner at La Cuptor (The Oven) |
At some point during the walk, Adi was asked about the significance of the sewer caps we saw all over town. As it turns out, Sibiu - Hermanstadt was Europe's Cultural City of the Year in 2007. It was quite an honor and well deserved, as Sibiu is host to many festivals throughout the year.
The day in Sibiu was really great. There was a lot of walking, time for eating and even some time to take a look at the shops along the Pedestrian Zone. It was precisely at this time in the late afternoon that it began to rain. It was a good thing that dinner was just a short walk away.
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| Dinner together at La Cuptor. |
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| A restaurant special: Bone Marrow |
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| Another special: Pig's Ear |
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| And yet another special: Camembert Cheese with berries and pistachios. |
And that was our first day in Sibiu.
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